FORE:The Provisional Government of France lost no time in framing a new constitution, in which the limited monarchy and the House of Lords of Great Britain were imitated. They declared Louis XVIII., the brother of the last king, Louis XVI., the rightful occupant of the throne, and his brothers and the other members of the House of Bourbon, after him in due succession. Talleyrand was the first to put his signature to this document; and the Abb Siys, though he did not sign it, declared his adhesion to the abdication of Buonaparte. On the 11th of April, the same day that Napoleon signed his abdication, the brother of Louis, the Count d'Artois, arrived, and the next day was received by the new Government in a grand procession into Paris. There was a show of much enthusiasm on the part of the people, but this was more show than reality; the Bourbonist party was the only one that sincerely rejoiced at the restoration; and when it was seen that a troop of Cossacks closed the prince's procession, the people gave unequivocal signs of disapprobation. The Duke of Angoulme had already entered the city of Bourdeaux amid much acclamation, for the Bourbonist interest was strong in the south, and he now came on to Paris. The new king, who had been living, since the peace of Tilsit, at Hartwell, in Buckinghamshire, a seat of the Marquis of Buckingham assigned by the British Government for his residence, now went over. Louis was a quiet, good-natured man, fond of books, and capable of saying witty things, and was much better fitted for a country gentleman than for a throne. He was conducted into London by the Prince Regent, and by crowds of applauding people. The Prince Regent also accompanied him[84] to Dover, where, on the 24th of April, he embarked on board a vessel commanded by the Duke of Clarence, afterwards William IV. He was accompanied by the Duchess of Angoulme, the Prince of Cond, and his son, the Duke of Bourbon. On landing at Calais, he embraced the Duchess of Angoulme, saying, "I hold again the crown of my ancestors; if it were of roses, I would place it upon your head; as it is of thorns, it is for me to wear it."The next day, the other column, which had marched through Moffat, came up, and the united army advanced towards Carlisle. They were perceived as they were crossing a moor on the 9th, about two miles from Carlisle, by the garrison, which began to fire their cannon upon them, and kept it up actively for some time. On the 10th Charles sent a letter summoning the garrison to surrender, but the garrison returned no answer, except by its cannon. They expected that Marshal Wade would soon march to their relief, whence their courage; and, indeed, the prince heard that Wade was on the way by Hexham, and, instead of waiting for him, he went to meet him at Brampton, in the forest of Inglewood, seven miles from the town; but, finding he had been deceived, he sent back part of the troops to commence the siege of Carlisle in form. As the batteries began to rise, the courage of the commanders in the town began to fail, and they offered to capitulate; but the prince declined any terms but surrender of both town and castle, the troops being allowed to retire without their arms on engaging not to serve against Charles for twelve months. These terms were accepted on the 15th, and the prince made a triumphant entry on the 17th.
THREE:ARREST OF THE RAJAH OF BENARES. (See p. 334.)Lord Shannon, for his patronage in the Commons 45,000
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FORE:The Revolution of 1688, which overthrew absolutism in the State, overthrew it also in the Church. The political principles of William of Orange, and the Whigs who brought him in, were not more opposed to the absolutism of the Stuarts than the ecclesiastical principles of the new king and queen, and the prelates whom they introduced into the Church, were to the high-churchism of Laud, Sancroft, Atterbury, and their section of the Establishment. When Parliament, on the accession of William and Mary, presented the Oath of Allegiance to the Lords and Commons, eight of the bishops, including Sancroft, Archbishop of Canterbury, refused it; and of these, five were of the number of the seven who had refused to sign James II.'s Declaration of Indulgence, and thus gave the immediate occasion to the outbreak ending in the Revolution. Thus a fresh faction was produced in the Establishment, that of the Non-jurors, who were,[142] after much delay and patience, finally excluded from their livings. As the existing law could not touch the non-juring bishops so long as they absented themselves from Parliament, where the oath had to be put to them, a new Act was passed, providing that all who did not take the new oaths before the 1st of August, 1689, should be suspended six months, and at the end of that time, in case of non-compliance, should be ejected from their sees. Still the Act was not rigorously complied with; they were indulged for a year longer, when, continuing obstinate, they were, on the 1st of February, 1691, excluded from their sees. Two of the eight had escaped this sentence by dying in the interimnamely, the Bishops of Worcester and Chichester. The remaining six who were expelled were Sancroft, the Primate, Ken of Bath and Wells, Turner of Ely, Frampton of Gloucester, Lloyd of Norwich, and White of Peterborough. In the room of these were appointed prelates of Whig principles, the celebrated Dr. Tillotson being made Primate. Other vacancies had recently or did soon fall out; so that, within three years of his accession, William had put in sixteen new bishops, and the whole body was thus favourable to his succession, and, more or less, to the new views of Church administration.
THREE:The new Ministry were now to find that it was very difficult to perpetuate principles and measures which they had for a quarter of a century been condemning simply because they furnished weapons of annoyance to the party then in power. The public, still smarting under the ruinous mismanagement of the war, returned to the charge, by demanding an inquiry into the conduct of Walpole, whom they accused of their sufferings. These petitions were introduced and recommended by what were called the Boy PatriotsPitt, Lyttelton, and the rest.At this period, both the grand old styles of architecture, the Gothic for ecclesiastical buildings, and the Tudor and Elizabethan for palaces and mansions, had, for a time, run their course. A classical or Italian fashion had come in, and the picturesque churches and halls of our ancestors were deemed barbarous. Inigo Jones had introduced the semi-classical style, and now Sir Christopher Wren and Vanbrugh arose to render it predominant. Wren had the most extraordinary opportunity for distinguishing himself. The fire of London had swept away a capital, and to him was assigned the task of restoring it. Wren (b. 1632; d. 1723) was descended from a clerical family. In 1651 he was appointed to the chair of astronomy at Gresham College; three years afterwards to that of the Savilian professor at Oxford. In 1661 he was appointed by Charles II. to assist Sir John Denham, the surveyor-general, and in 1663 he was commissioned to examine the old cathedral of St. Paul, with a view to its restoration in keeping with the Corinthian colonnade which Inigo Jones had, with a strange blindness to unity, tagged on to a Gothic church. The old church was found to be so thoroughly dilapidated, that Wren recommended its entire removal and the erection of another. This created a terrible outcry amongst the clergy and citizens, who regarded the old fabric as a model of beauty.
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FORE:But the violent proceedings of Hastings and his Council, partly against each other, and still more against the natives, did not escape the authorities at home. Two committees were appointed in the House of Commons in 1781, to inquire into these matters. One of them was headed by General Richard Smith, and the other by Dundas, the Lord Advocate of Scotland. In both of these the conduct of Hastings, especially in the war against the Rohillas, was severely condemned, and the appointment of Impey to the new judicial office was greatly disapproved. In May, 1782, General Smith moved an address praying his Majesty to recall Sir Elijah Impey, which was carried unanimously, and he was recalled accordingly. Dundas also moved and carried a resolution declaring it to be the duty of the Court of Directors to recall Warren Hastings, on the charge of his "having, in sundry instances, acted in a manner repugnant to the honour and policy of the nation." The Court of Directors complied with this suggestion; but Lord Rockingham dying, his Ministry being dissolved, and Burke, the great opponent of Indian oppressions, being out of office, in October the Court of Directors, through the active exertions of the friends of Hastings, rescinded his recall. The succeeding changes of administration, and their weakness, first that of the Shelburne, and then that of the Coalition Ministry, enabled Hastings to keep his post in India, and finish the war in Madras. It was the India Bill of Pitt in 1784, which, by creating the Board of Control, and enabling the Government to take immediate cognisance of the proceedings of the Governors-General, and other chief officers in India, broke the power of Hastings, and led him to resign, without, however, enabling him to escape the just scrutiny which his administration needed.To prevent further carnage, a committee of the townsmen waited on the governor and council, and prevailed on them to remove the soldiers from the town to Castle William. The successful rioters carried the bodies of the killed in procession, denounced the soldiers as murderers, and spread the[202] most exaggerated accounts of the affray through the newspapers, under the name of "the massacre." Captain Preston and his men were arrested and put upon their trials before a jury of the irate townsmen. Nobody, for a time, would act as counsel for the defence; but at length John Adams, a young lawyer, undertook the office, and made the case so plain, that not only Captain Preston, but all the soldiers were acquitted, except two, who had fired without orders, and these were convicted only of manslaughter.
THREE:I put my hat upon my head,In 1734 the Wesleys commenced their career as preachers to the people, and were soon followed by Whitefield. This may, therefore, be considered the date of the foundation of Methodism. None of them had any the remotest idea of separating from the Church, or founding new sects. The Wesleys made a voyage to Georgia, in America, and, on their return, found their little party not only flourishing in Oxford but in London, where they had a meeting-house in Fetter Lane. Whitefield, however, was the first to commence the practice of field-preaching, amongst the colliers at Kingswood, near Bristol; but in this he was soon imitated by Wesley. As they began to attract attention by the ardour of their preaching and the wonderful effect on the people, this became necessary, for speedily all church doors were closed against them. John Wesley had a peculiar genius for the construction of a new religious community, and he was ready to collect hints for its organisation from any quarter. The most prolific source of his ordinances for his new society was the system of the Moravians, whose great settlement at Herrnhuth, in Germany, he visited, and had much consultation with its head, Count Zinzendorf. From it he drew his class-meetings, his love-feasts, and the like. In framing the constitution of his society, Wesley displayed a profound knowledge of human nature. He took care that every man and woman in his society counted for something more than a mere unit. The machinery of class-meetings and love-feasts brought members together in little groups, where every one was recognised and had a personal interest. Numbers of men, who had no higher ambition, could enjoy the distinction of class-leaders. It did not require a man to go to college and take orders to become a preacher. Thomas Maxwell with Wesley, and Howel Harris with Whitefield, led the way from the plane of the laity into the pulpits of Methodism, and have been followed by tens of thousands who have become able if not learned, and eloquent if not Greek-imbued, preachers. Wesley divided the whole country into districts, into which he sent one or more well-endowed preachers, who were called circuit preachers, or round preachers, from their going their rounds in particular circuits. Under the ministry of these men sprang up volunteer preachers, who first led prayer-meetings, and then ascended to the pulpit in the absence of the circuit preachers, and most of them soon discovered unexpected talents, and edifying their own local and often remote or obscure little auditories, became styled local preachers. Out of these local preachers ever and anon grew men of large minds and fertilising eloquence, who became the burning and shining lights of the whole firmament of Methodism. It was Wesley's object not to separate from the Church, and it was only after his death that the Wesleyans were reckoned as Nonconformists.
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03.
THREE:[See larger version]
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04.
THREE:Sir George Prevost now put himself at the head of the brave troops that had so lately advanced from conquest to conquest under Wellington. He had eleven thousand of these brave fellows, including a fine regiment of cavalry, and a numerous train of artillery. With such an army, an able general would not only have cleared the whole frontier of Canada, but would have inflicted a severe chastisement on the Americans in their own territory. The great object to be accomplished was the destruction of Sacketts Harbour, with which must fall at once the whole naval power of America on Lake Ontario. Every military man expected that this would be done; but Sir George, after waiting in a camp at Chamblay, advanced to Plattsburg Harbour, on Lake Champlain. But there he would do nothing till the American flotilla, which lay in the harbour, was also attacked. For this purpose Captain Downie was sent by Sir James Yeo from the Ontario squadron suddenly to take command of a squadron of a few ships and a miscellaneous naval force, as hastily mustered and knowing little of each otherDownie knowing only one of his officers. The ship which he commanded was just launched, was unfinished, and everything was in confusion: yet in this condition, Sir George Prevost insisted on their going into action against a superior and well-prepared American squadron, promising to make a simultaneous attack on the harbour and defences on land. Downie commenced the attack on the water, but found no co-operation from Sir George on shore, who stood still till he had seen Downie killed, and the unequal British vessels, three in number, fairly battered to pieces, and compelled to strike. And, after all, Sir George never did commence the attack on the fort with that fine army, which would have carried it in ten minutes, but marched back again, amid the inconceivable indignation of officers and men, who could not comprehend why they should be condemned to obey the orders of so disgraceful a poltroon. On their march, or rather retreat, they were insulted by the wondering Americans, and abandoned vast quantities of stores, ammunition, and provisions. The loss of men during this scandalous expedition was not more than two hundred; but eight hundred veteranswho had been accustomed to very different scenes, under a very different commanderin their resentment at his indignity went over to the enemy. In fact, had this unhappy general continued longer in command, the whole British force would have become thoroughly demoralised.The active mind, strong will, and philanthropic spirit of Mr. Stanley, now transferred from Ireland to the Colonial Secretaryship, found an important field for their exercise in the Colonial Office. He applied his energies to the abolition of negro slavery in the West Indies, and was happily more successful in that work than in his attempt to tranquillise Ireland. The time had arrived when the labours on behalf of the negro race, of Clarkson, Wilberforce, Mackintosh, Brougham, Buxton, Lushington, and William Smith were to be followed with success, by the abolition of slavery in the British West Indian colonies. The Society of Friends, as became that philanthropic body, led the van in the movement which began in 1823, when Wilberforce presented a petition from them in the House of Commons. Soon afterwards, when Mr. Buxton brought forward a resolution condemning slavery as repugnant to Christianity and to the British Constitution, Mr. Canning moved a counter-resolution as an amendment, recommending reforms in the system, which, he alleged, might be safely left to the West Indian Assemblies; and if they refused to do their duty, the Imperial Parliament might then interfere. These resolutions were carried, although any one acquainted with the history of the West Indies might have known that they would be perfectly futile. No amelioration of the system could be rationally expected from the reckless adventurers and mercenary agents by whom many West Indian plantations were managed. The infamous cruelty of which the missionary Smith had been the victim showed that, while the colonial laws allowed the most horrible atrocities, there existed among the planters a spirit of brutality which did not shrink from their perpetration. Time was when such barbarities might have escaped with impunity; when in Great Britain it was maintained in high places, and even by the legislature, that slavery was defended by an impregnable fortress, that property in human flesh was not only expedient for the good of the commonwealth, and beneficial for the negro, but also a sacred institution, founded on the authority of the Bible. But, thanks to the indefatigable labours of the friends of the negro race, such abominable dogmas had been long reprobated by public opinion, and at the period now referred to no man ventured to promulgate such heresies in England. The moral sense of the nation had condemned slavery in every form. The missionaries had, in the midst of tremendous difficulties and cruel persecutions, enlightened the West Indian slaves with regard to their rights as men and their privileges as Christians; and while they inculcated patience and meek submission even to unjust laws, they animated their crushed hearts with the hope that the blessings of liberty would soon be enjoyed by them, and that humanity and justice would speedily triumph over the ruthless tyranny under which they groaned.
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10.
super flexible..
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05.
think smart..
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06.
start out fresh..
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11.
start out fresh..
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07.
brand new ideas..
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08.
cooler than ice..
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12.
cooler than ice..
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